From today’s Guardian:
From today’s Guardian:
For repetition is a mighty power in the domain of humor. If frequently used, nearly any precisely worded and unchanging formula will eventually compel laughter if it be gravely and earnestly repeated, at intervals, five or six times.
— Mark Twain, Autobiography
The Guardian has yet another report on the radical anti-family policies of the UK Home Office. This time it is an elderly Iranian couple with three generations of descendants in Britain, who have lived in the UK since the 1970s, who are now to be deported. This despite the fact that they are ill and wholly dependent on their children for care, and despite the fact that they currently care for an autistic grandchild. The Home Office takes the official view that the grandchild would not be affected, because
It is noted that you own the house you reside in Edinburgh, therefore you could choose to allow your daughter and grandson to live there on your return to Iran, which then would not impact on your grandson as you claim he visits you there every day.
This is close to the cruelest stereotype of the British character: cold and haughty, a nation of bookkeepers and arrogant property owners, sensitive to animal suffering but indifferent to humans. The only “equity” they care about is home equity. The Guardian has become the only effective court of appeal against this inhuman immigration policies, meaning that basic human rights end up depending on the vagaries of journalists’ attention.
The series of individual tragedies reported in The Guardian seems endless. It struck me that every one of these reports ends with the same coda:
A spokesperson for the Home Office said: “All UK visa applications are considered on their individual merits, on the basis of the evidence available and in line with UK immigration rules.”
I know this conforms to ordinary journalistic standards — you have to let the government state its perspective, the government has a policy of not commenting on individual cases, blah blah blah — but, following the principle articulated by Mark Twain, this repetition — The Guardian transcribing this boilerplate again and again and again, begins to produce a darkly comic effect, satirising without comment the robotic, dehumanised and dehumanising character of the Home Office bureaucracy.
(I never cease to be fascinated by the role of bureaucracy in whitewashing tyranny. The UK Parliament could abrogate its recognition of asylum rights, eliminate family rights in immigration cases, and so on. But that would openly acknowledge what monsters they have become — and invite open resistance, at home and abroad, and might even be uncomfortable for the perpetrators themselves. We’re not splitting up families, we’re facilitating the use of modern digital technology to keep them together. It’s the same motivation that led the Nazi SS to apply the term Sonderbehandlung (special treatment) in official documents to the murder of disabled children, and the mass gassing of Jews.)
I suppose this could invite a variation on Tolstoy’s famous opening to Anna Kerenina: Comedy is repetitive. Tragedies are unique.
Like all tyrannies, though, the UK Home Office is endeavouring to mass-produce tragedies. And the evil wrought by Theresa May works on, even after she has moved on to greater things.
The magen David, the “shield of David”, also known as the six-pointed Jewish star, is probably the best designation for the cringing role that the UK Jewish establishment has taken in recent weeks. Despite having a Tory prime minister who recycles Nazi rhetoric to attack Brexit opponents, and a Conservative press that has recently been spreading antisemitic conspiracy theories about George Soros, and despite clear evidence that antisemitic attitudes in the UK are concentrated primarily on the right, the British Jewish establishment decided they absolutely needed to organise a march on parliament to address the burning issue of a six-year-old Jeremy Corbyn tweet about a political mural depicting greedy capitalists playing games on the backs of the poor. (Sometimes a greedy ruthless is just a ruthless capitalist…)
I warned the president of our synagogue at the time — when the synagogue sent out an official email advertising the demonstration — that it looked to me like the Jewish community was being manipulated by people who do not have our best interests at heart. And sure enough, we now have the government’s chief propaganda officer (officially environment minister) Michael Gove arguing that the government really didn’t do anything so terrible in hounding and deporting elderly Black people, because the real scandal is Jeremy Corbyn’s six-year-old tweet. The Jews and their concerns have become a political shield for the government, and a weapon against other minority groups who have suffered real and extraordinary injury at the hands of that government.
Antisemitism is a real issue in this country, but it is not ever and always the most salient form of racism. Allowing it to become identified with one political party, and used as a weapon to attack the interests of other minority groups, is not going to serve the long-term interests of British Jews, or British democracy.
A Home Office spokesman says
It is wilfully misleading to conflate the situation experienced by people from the Windrush generation with measures in place to tackle illegal immigration and protect the UK taxpayer.
Not just misleading, but willfully. There’s no possible way anyone could honestly see a connection between a policy of “hostile environment” (their words) for undocumented immigrants — effectively deputising the health service and every landlord to act as amateur immigration sleuths — and the mistreatment of members of a minority ethnic group whose immigration status has been kept deliberately ambiguous.
One of the celebrated cases reported in The Guardian was that of a man whose radiotherapy for prostate cancer was cancelled because he couldn’t prove his legal residency, despite having lived in the UK for 45 years. It’s hard to imagine that his skin colour and accent played no role in the hospital’s decision to question his status. It reminded me of a question I’ve considered several times: How can a native-born British citizen prove his or her right to be here? Everyone born since birthright citizenship was eliminated has been subject to jus sanguinis, with citizenship conditional on their bloodline. If you’re 30 years old and your landlord is asking you to prove your right to reside in the country, what do you do? Call your parents and ask for their birth certificates? If your parents are John and Mary Smith, how do you prove that they’re your parents? We’re gradually coming to a generation that will need to prove their grandparents were citizens. Registration of citizens and ID cards would resolve the problem, but the Tories got rid of those, suggesting they would infringe on personal liberty. As I commented before, the Conservatives have a stereotype of Nazis demanding people’s “papers”, and decided that the evil was not that disfavoured individuals were punished for not having correct papers, the offense was to provide them with papers in the first place.
I just listened to all of a two-hour discussion between journalist Ezra Klein and professional atheist Sam Harris, about Harris’s defense of the right-wing policy entrepreneur (as Matthew Yglesias has described him) Charles Murray, famous for his racist application of intelligence research to public policy, most famously in a notorious chapter of his book The Bell Curve. Klein pushes back effectively against Harris’s self-serving martyrdom — Harris, not unreasonably, identifies with the suffering of a wealthy and famous purveyor of quack science whose livelihood is ever-so-slightly harmed by public criticism* — but he doesn’t sufficiently engage, I think, with Harris’s contention that he is promoting the values of real science. Unfortunately, the “mainstream social science” that Harris and Murray are promoting exists only in secret messages from “reputable scientists in my inbox, who have totally taken my side in this, but who are too afraid to say so publicly”. Harris doesn’t allow for a second that there is any good-faith argument on the other side. Anyone who disagrees is merely trying to shut down scientific progress, or simply confusing scientific truth with do-gooding wishful thinking.
The truth of the matter is, Murray and other brave seekers of truth are doing the opposite of helping to clarify reality. They are wading into a swamp of confusion, and pulling out some especially stinky slime that they can hurl at disfavoured groups.
As much as Harris tries to promote Murray as a pure-hearted “content-of-our-character” anti-racist individualist, as long as “race” exists as a social factor affecting people’s self-image, the communities they belong to, and the way they are perceived by others, it remains a potent social force. When demographers argue that “race” isn’t “real”, they are saying that racial categories don’t separate natural clusters by genetic or physical traits. When Murray says, let’s stop talking about race, let’s talk about individual genetic endowments, he is saying that racial groupings have no causal effect on their own, but only label clusters whose difference arise from deep physical causes — wrong on both sides. Continue reading “Neanderthal science”
The Conservative campaign in local elections in the outer London borough of Havering has been getting some attention for their focus on keeping the borough safe from insurgents pouring across the border — from London.
Andrew Rosindell, the “staunch Brexiter” Tory MP for the area, was quoted at a campaign event — attended by Boris Johnson, which is why the press is interested — saying
While Havering is an outer London borough, we don’t want the social problems which come with more migration from inner London. Havering has always been a low crime area with great community spirit.
If it’s about letting good solid British yeoman insurance agents get on with their lives without having to be bothered by the sight of foreigners, then exiting the EU is just the beginning of the Brexit project. The enemy is already inside the gates!
I’m wondering if perhaps we were missing the signal when Johnson suggested last month that the inner-Irish border after Brexit should end up looking like the border between London boroughs.
Several years ago I wrote a post about the strikingly different place of the US Civil War and the English Civil War in the collective memories of their respective countries. The other day I alluded in a post title to William Faulkner’s famous dictum “The past is never dead. It’s not even past.” This things come together in the way the news from Washington was dominated for a few days by an argument over the causes of the Civil War. Donald Trump’s Chief of Staff decided to take up the white supremacist’s burden by claiming that the war was an unfortunate consequence of well-intentioned men on both sides being unwilling to compromise. (Rather in the same way that Polish intransigence over the border issue started the Second World War. Not to mention the SS guards’ well-documented failure to maintain proper air-quality standards in Auschwitz…) Continue reading “The compromise candidate”
This story happened to a friend of a friend — FOF in urban legend technical parlance — when I was a student at Yale. Said FOF had applied for a Rhodes scholarship, and was invited for an interview. Reading the FOF’s application letter stating that he sought to “further the legacy of Cecil Rhodes”, one interviewer asked, “When you refer to the legacy of Cecil Rhodes, do you mean in particular his legacy as a white supremacist or as a pedophile?”
I’m not sure if it’s credible that a representative of the Rhodes Trust could speak so disparagingly of its founder — this may be an example of British establishment values refracted through the prism of 1980s American student sentiment — but the principle is solid: Many who advocate leaving monuments to dubious figures of the past in situ — whether Cecil Rhodes or Robert E. Lee — complain suggest, instead of “rewriting history” that this statuary needs to be seen “in context”. But they rarely concern themselves with providing the full context.
Now that Charlottesville has deposed its racist monument and Oriel College has kept its own, I wondered if the Oxford City Council might propose a solution amenable to all. Accepting the right of Oriel and its not-at-all-racist historically-minded alumni who refused to donate to a Rhodes-free institution, there is still plenty of space in front of the facade for more context. As it stands, the college places Rhodes in the context of two 20th-century kings and four 15th-16th-century college provosts and bishops. The city (or enterprising protestors) could contribute more context by placing an exhibition out front of famous British racists — for example, Houston Stewart Chamberlain and Enoch Powell — with the Rhodes statue in the centre.
I’ve just been reading Eric Foner’s Reconstruction: America’s Unfinished Revolution, and came upon this passage, that is relevant to current debates about maintaining monuments to once-admired figures who have now fallen into disrepute:
[The Republican Party] did gain the support of General James Longstreet, whose example inspired some Confederate veterans to follow in his footsteps… General Longstreet’s decision to join the Republican Party made him an object of hatred among Southern Democrats for the remainder of his life. When he died, in 1903, the United Daughters of the Confederacy voted not to send flowers to his funeral, and unlike other Confederate generals, no statues of Longstreet graced the southern landscape.
It’s incredibly naïve to say, monuments should stay as they are because they are part of history. They’re not. History is history, but monuments are present expressions of an attitude toward history. Sure, the statue of Robert E. Lee that was recently taken down in New Orleans was itself a historical artifact, and part of (a certain period of) city history, but the curatorial choice of what to keep is a statement about our current values. To the untrained eye, the statue was not a monument to 1884, when it was put up, but to 1863.
If you really want it to be a monument to 1884, and the intervening time when it has stood, so that the public could appreciate the “history” represented by the erection of a statue of Robert E. Lee (or of Cecil Rhodes), you would need to be able to make them see not only the statue that is present, but also the statue that is absent (of General Longstreet, say, or Olive Schreiner). But an absence can never compete with a presence in its impact on the viewer. So Lee and Rhodes must fall.
I’ve just been reading Laurence Rees’s The Holocaust: A New History. I don’t think there’s much new in the overall picture, but there are certainly many details that I was not aware of. For example, Rees discusses Himmler’s May 1940 memo “Some Thoughts on the Treatment of the Alien Population in the East”.
A large section of the memo dealt with Himmler’s plans to conduct a search among the Polish population in order to find children that were ‘racially first class’ and who ‘came up to our requirements’. These children would then be transported to Germany and raised as German citizens. Himmler believed this policy would not just allow Nazis access to more German ‘blood’ but deprive the Poles of the potential for a leadership class. As for the rest of the Polish children, they would receive the most basic education — taught only to count ‘up to 500’ and to write their own names.
It’s easy to fall into thinking of leading Nazis as ruthlessly efficient master criminals. Reading things like this is a good reminder of the extent to which they were actually kind of erratic and bonkers. It’s a sort of dilettantish megalomania that one sees in certain leaders today as well, with grand ideas that come from manipulating a vague picture of reality, decked out with a few random, nonsensical details. Why “up to 500”? Why not just say, “teach them to count” and leave it at that? How could anyone think that it would be possible to teach people to count up to 500 without learning the general principle of counting further?
This is why historians have emphasised the role of the proverbial Schreibtischtäter, the “desk criminals”, who worked hard to interface the lunacy with the proverbial railway timetables, that can’t be cajoled with blather about national will to power and providence.