One of the newspaper covers promoting pro-Brexit celebration:
It’s hard to miss that the jubilant lady draped in the Union Jack has a US flag right behind her. A message to those who still suppose Brexit will bring “independence”. (In case they didn’t get the message when the Prime Minister stood up in parliament and pretended to take Jared Kushner’s Middle East “peace plan” seriously.)
And in case any Jews or Muslims might have thought they would be part of this “glorious new Britain”, they have a fucking CRUSADER in their masthead!
Once it became clear that I would be staying indefinitely in the UK, I had long planned to apply for UK citizenship. I am a strong believer in democracy, and I thought it would be the good and responsible thing to vote and otherwise take part in politics.
Then came Brexit, and this, naturally, led me to think about Henri Bergson. Born to a Jewish family, Bergson moved gradually toward Christianity in his personal life, he considered himself a Christian from the early 1920s. By the 1930s he was making plans to convert formally to Catholicism, but held off because of solidarity with the increasingly threatened Jewish community. A few weeks before his death, Bergson left his sickbed — having rejected an offered exemption from the anti-Semitic laws of Vichy — to stand in line to register as a Jew.
He wrote in his will:
My reflections have led me closer and closer to Catholicism, in which I see the complete fulfillment of Judaism. I would have become a convert, had I not foreseen for years a formidable wave of anti-Semitism about to break upon the world. I wanted to remain among those who tomorrow were to be persecuted.
For a while, then, I deferred applying for citizenship, out of solidarity with my fellow migrants. And then I went and did it anyway. The stakes are obviously much lower than they were for Bergson. And while I regret having to renounce the migrant identity, which suits me well, I also see that this isn’t an entirely noble inclination, as it also excuses me from taking a citizen’s responsibility for the nation’s xenophobic turn. It’s easy to blame those dastardly “British”. The permission to acquire citizenship reflects the growing responsibility for the society that one acquires merely by living here.
I also can’t resist noting that Bergson’s first publication was the solution of Pascal’s problem in Annales des Mathématiques, for which he won the first prize in mathematics in the Concours Général. On learning that he was preparing for the École normale supérieure entrance examination in the letters and humanities section, his mathematics teacher reportedly exclaimed
You could have been a mathematician; you will be a mere philosopher.
Former New York mayor and current bagman for Donald Trump’s Ukraine connection, Rudolph Giuliani has been getting some flak for first spouting anti-Semitic conspiracy theories about George Soros, and then defending himself by saying that Soros isn’t “really Jewish” because “he doesn’t go to church”. Corrected then “he doesn’t go to religion”. Corrected again: “Synagogue. He doesn’t belong to a synagogue, he doesn’t support Israel, he’s an enemy of Israel.” One may doubt Giuliani’s bona fides as arbiter of Jewishness, but in fact
“Soros is hardly a Jew,” he continued. “I’m more of a Jew than Soros is.” Asked by NBC News if his remarks were seriously intended, the former mayor texted: “I’m more Jewish than half my friends.”
The outrage is misplaced. Giuliani’s claim rests on the authority of one of the great Jewish standup comics of the 1950s and 1960s, Lenny Bruce. Giuliani was clearly channelling Bruce’s classic “Jewish and Goyish” routine:
Dig: I’m Jewish. Count Basie’s Jewish. Ray Charles is Jewish. Eddie Cantor’s goyish. B’nai Brith is goyish; Hadassah, Jewish. Marine corps–heavy goyim, dangerous. Kool-Aid is goyish. All Drake’s cakes are goyish. Pumpernickel is Jewish, and, as you know, white bread is very goyish. Instant potatoes–goyish. Black cherry soda’s very Jewish. Macaroons are very Jewish–very Jewish cake. Fruit salad is Jewish. Lime jello is goyish. Lime soda is very goyish. Trailer parks are so goyish that Jews won’t go near them. Jack Paar Show is very goyish. Underwear is definitely goyish. Balls are goyish. Titties are Jewish. Mouths are Jewish. All Italians are Jewish. Greeks are goyish.
On the other hand, Lenny Bruce wasn’t seen in church shul much, and I don’t know that he’s on record with much support for Israel. So maybe he wasn’t really Jewish?
I’m happy to see the UK government interested in attacking antisemitism — even if they do tend to see the main contribution of Jews to UK society as being to shield the Conservative Party against accusations of racism (as demonstrated most recently by Boris Johnson at Prime Minister’s Questions) — but I can’t help feeling it shows at the very least some level of insensitivity to historical context for the government to appoint an antisemitism tsar.
I find it jarring in the same way I did this reference to both the “Mecca of the kibbutz movement” and “a huge garage in southern Tel Aviv turned into the new mecca of dance, drugs, and casual encounters.
I suppose we should be grateful the government has not decided to launch aCrusade against Antisemitism.
Following up on my earlier post on the unequivocal rejection by many authorities — including the US Holocaust Museum — of any comparison between the concentration camps in which Central American migrants are being interned in the US, and Nazi atrocities. No one is being gassed, no one is being murdered, no one is being worked to death. They are simply being interned in unsafe and unsanitary conditions for indeterminate periods.
And here it occurs to me that if we are being very careful about our historical analogies, we really need to strike out one of the most celebrated stories that (erroneously) is placed in this context, that of Anne Frank. The USHMM includes a page about her life and diary, and the “Holocaust Encyclopedia” describes her as “among the most well-known of the six million Jews who died in the Holocaust.” But was she really? Anne and her sister were undocumented migrants in The Netherlands, rounded up in a police raid and deported to Germany. They were not sent to a death camp, but to Bergen-Belsen, which is commonly referred to as a concentration camp, but that is obviously misleading, since people could think Jews were being gassed there. Nobody killed them there. They just happened to die (like most of their fellow prisoners) of typhus.
Indeed, we should consider Primo Levi’s contention that everyone who survived Auschwitz did so because of some freak combination of exceptional events and exceptional personal qualities (not necessarily positive):
At a distance of years one can today definitely affirm that the history of the Lagers has been written almost exclusively by those who, like myself, never fathomed them to the bottom. Those who did so did not return, or their capacity for observation was paralysed by suffering and incomprehension.
So if the true generic experience of the Holocaust belonged only to those who died, maybe it is inappropriate to compare anyone’s experience to the Holocaust, including that of its victims.
I’ve just been reading David Nirenberg’s history of antisemitism Anti-Judaism: The Western Tradition, and I came across the interesting letter 40 of Ambrose. Ambrose was Bishop of Milan for two decades in the late 4th century, and is considered one of the Fathers of the Church. The letter, addressed to the Roman emperor Theodosius, is framed as a plea for freedom and tolerance. And what is it that the “Godfearing, merciful, gentle, and calm” Theodosius has not sufficiently tolerated? It is the religious obligation to burn down synagogues.
In 388 a mob of monks in the Mesopotamian city of Callinicum burned down the Jewish synagogue and a gnostic Christian church. The local military governor ordered that the monks be punished and that the synagogue be rebuilt, at the expense of the local bishop, who had incited the attack.
There is, then, no adequate cause for such a commotion, that the people should be so severely punished for the burning of a building, and much less since it is the burning of a synagogue, a home of unbelief, a house of impiety, a receptacle of folly, which God Himself has condemned.
Ambrose goes on to remind Theodosius of the fate of his predecessor, who was thought too solicitous of the safety of Jews and their houses of worship:
Is it not on this account that Maximus was forsaken, who, before the days of the expedition, hearing that a synagogue had been burnt in Rome, had sent an edict to Rome, as if he were the upholder of public order? Wherefore the Christian people said, No good is in store for him. That king has become a Jew.
In other words, if you defend the Jews you might be suspected of being kind of a Jew yourself.
I’ve become fascinated by the early-20th-century Austrian writer Hugo Bettauer, author of the prescient satire on antisemitism Die Stadt ohne Juden (The City without Jews). It’s a fascinating look at how Nazism (and allied antisemitic movements) appeared, a decade before it came to power in Germany, when it still seemed a tolerable subject for humour. Among the more striking features of the novel: The Austrian chancellor who proposes the law describes himself as a great friend and admirer of the Jews, in a frighteningly devious speech. The middle-class Viennese women, in Bettauer’s depiction, are distraught at the loss of the Jewish men, with whom most of them were having sexually adventurous and lucrative extramarital affairs. The Jews themselves are portrayed as essentially indifferent to their expulsion (with one important exception), and many of them move to the obviously more tolerant and cosmopolitan Germany. And when the Jews are ultimately allowed to return it is not because anyone has any sympathy for them, but only because it has become clear how useful they are for the economy, and how boring life in Vienna is without them. In one of the weirdest bits of rhetoric, an elderly lawyer, speaking to the salt-of-the-earth waiter in the now empty (because mainly Jews used to populate the cafes) traditional Viennese cafe, remarks
Wien versumpert, sag’ ich Ihnen, und wenn ich als alter, graduierter Antisemit das sag’, so ist es wahr, sag’ ich Ihnen! Ich wer’ Ihnen was sagen, Josef. Wenn ich gegessen hab’, muß ich, Sie wissen’s ja am besten, immer mein Soda-Bikarbonat nehmen, um die elendige Magensäure zu bekämpfen. Wenn ich aber gar keine Magensäure hätt’, so könnt’ ich überhaupt nichts verdauen und müßt’ krepieren. Und wissen S’, der Antisemitismus, der war das Soda zur Bekämpfung der Juden, damit sie nicht lästig werden! Jetzt haben wir aber keine Magensäure, das heißt, keine Juden, sondern nur Soda, und ich glaub’, daran wer’n wir noch zugrund’ geh’n!«
Vienna is rotting, that’s what I say, and when an old dedicated antisemite like me says that, you can believe it. Let me tell you something. After I eat, you know I always have my little bit of bicarbonate of soda, to fight the stomach acid. But if I didn’t have any stomach acid, I wouldn’t be able to digest anything, I’d just croak. And you know, antisemitism was just the soda to fight against the Jews, so that they didn’t get too annoying! But now we have no stomach acid, that is, no Jews, but only soda, and I think we’re all going to perish.
Curious about his life, I had a look in Wikipedia, and found numerous brief remarks that each seemed like there was material for a feature-length movie hidden behind it, if not for a whole miniseries. The son of a wealthy stockbroker, Bettauer ran away from home at the age of 16 to Alexandria, “where the Austrian Consul sent him straight back again”.
In Zürich he married the love of his youth, Olga Steiner, with whom, after the death of his mother, he emigrated to the United States. During the crossing, in a disastrous speculation Bettauer lost his entire fortune.
Unable to find work in the US, despite acquiring US citizenship, Bettauer and his wife moved to Berlin, where he became a prominent journalist.
In 1901 after the suicide of the director of the Berliner Hoftheater, whom he had accused of corruption, Bettauer was expelled from the Kingdom of Prussia
Following a divorce and then remarrying during another eventful crossing to America, and half a decade as a journalist in New York, he returned to work for the Neue Freie Presse in Vienna, where he was then excluded from army service in WWI because of his US citizenship. In one of the oddest turns,
In 1918, after an altercation caused by a defective typewriter, he was fired from the Neue Freie Presse.
He went on to become a prominent and controversial novelist — Greta Garbo’s first international film was based on one of Bettauer’s novels — until he was assassinated by a Nazi dentist in March 1925. The assassin was declared insane, and released after 18 months in a psychiatric clinic.
Donald Trump is concerned about a political movement that he believes harbors antisemitic views:
The Democrats have very much proven to be anti-Israel. There’s no question about that. And it’s a disgrace. I mean, I don’t know what’s happened to them. But they are totally anti-Israel. Frankly, I think they’re anti-Jewish.
But wait, you might be saying, aren’t the Democrats the favoured party of the vast majority of American Jews?
Everyone knows that antisemitism is a great evil troubling the world. And who are the pernicious globalists responsible for all the evil in the world?*
QED. So obvious it took an outside-the-box thinker like Trump to recognise it.
* Hint: Their name rhymes with the Enemy of the People.
I have written at some length about the different classes of British citizenship, and how even if you are born a UK citizen, if you come from the wrong ethnic or national background you will always be a citizen on sufferance. Nowhere is that more clear than in the announcement by Home Secretary Sajid Javid that Shamima Begum, the British girl who left the UK at age 15 to join ISIS, was having her citizenship revoked, despite the fact that she a) was a child victim of international sexual predators and b) was born in the UK and has no other citizenship. Since the UK is barred by international treaties from rendering a person stateless, Javid had to argue that she wasn’t really stateless, since she could claim Bangladeshi citizenship through her mother. Even if she was born here and it was the failure of British authorities that allowed her to be groomed and trafficked, she has proved herself unworthy of the first-class citizenship that she was born with, and those colonials will just have to give her one of those cheap non-British citizenships.
Putting aside the autocratic air of a government official deciding, on the basis of a vague supposition that their citizenship is “not conducive to the public good”. At the very least, as long as the revocations were confined to people who had been nationalised as adults, and who retained dual nationality, there was some limiting principle other than ethno-nationalism. Now, anyone who simply could be eligible for another citizenship can be thrown out of their own country, at the stroke of the Home Secretary’s pen. Among those potentially affected, in addition to those potential traitors whose parents came from abroad, is of course any British person born in Northern Ireland — eligible for Irish citizenship — and any Jew, since they are eligible for Israeli citizenship.
A Home Secretary who decided that the presence of Jews in the UK was no longer “conducive to the public good” could, by Javid’s precedent, simply sign the appropriate order to “send them back where they came from”. No new laws are required.
The Guardian has published an “exclusive” on the future of European science funding after Brexit. The key point:
A draft copy of the so-called Horizon Europe document, seen by the Guardian, suggests that the UK is set to be offered less generous access than countries with associate status in the current programme, known as Horizon 2020, including Israel, Turkey, Albania and Ukraine.
So why does the headline say
Brexit: UK may get poorer access than Israel to EU science scheme
Why Israel? If I had to pick a country on the list whose prominence in scientific research makes it seem insulting that they would have a higher priority in research collaboration than the UK, it might be Albania. It definitely wouldn’t be Israel. So might there be some other reason why The Guardian wants to highlight for its readers the shame of being treated worse than Israel by the EU?