I’ve had a number of conversations with Europeans that made me realise that many Europeans actually believe in the British self-image, that they are by nature calm and pragmatic. I may be wrong, but I think Americans — in common with Canadians and Australians — tend to have a more clear-eyed view of Britain, a nation so much in the grip of their ideologies — even as they flit from one to the other — that they can’t even recognise them as ideologies. Since the Thatcher reign the obsession has been market liberalism.
If there’s one thing the British excel at, it’s marketing, and they have marketed their own image brilliantly. It’s only with Brexit that the scales are falling from the eyes of the Europeans. One foreign academic who I was talking with today on the picket line said, in her first years in the UK she was constantly stressed because British colleagues would never keep to any agreement. If you try to appeal to the fact that something was agreed, even that it’s written down in a contract, you’ll be told how petty and unreasonable you are being. “Reasonable” is a favourite power play, because only the in-group knows which of the vast number of rules a “reasonable” person has to follow.
Anyway, I just happened to be reading Joseph Conrad’s Nostromo, written at a time when the British were marketing a different self-image, and came upon this passage:
“Mrs. Gould, are you aware to what point he has idealized the existence, the worth, the meaning of the San Tome mine? Are you aware of it?”
“What do you know?” she asked in a feeble voice.
“Nothing,” answered Decoud, firmly. “But, then, don’t you see, he’s an Englishman?”
“Well, what of that?” asked Mrs. Gould.
“Simply that he cannot act or exist without idealizing every simple feeling, desire, or achievement. He could not believe his own motives if he did not make them first a part of some fairy tale. The earth is not quite good enough for him, I fear.”
It reminds me obliquely of when I came upon the odd passage in Holinshed’s Chronicles, where he remarks with pride how easily Englishmen pick up other languages, contrasting it with the incapacity of foreigners to learn English:
This also is proper to vs Englishmen, that sith ours is a meane language, and neither too rough nor too smooth in vtterance, we may with much facilitie learne any other language, beside Hebrue, Gréeke & Latine, and speake it naturallie, as if we were home-borne in those countries; & yet on the other side it falleth out, I wot not by what other meanes, that few forren nations can rightlie pronounce ours, without some and that great note of imperfection, especiallie the French men, who also seldome write any thing that sauoreth of English trulie.