A real champion of academic freedom

I’ve commented before about the craven assault on academic freedom at the University of Southampton, which feigned concerns about “health and safety” to justify cancelling an uncomfortable conference on international law and the legitimacy of the state of Israel. But for me it’s mainly an abstract issue. I’m not involved in the conference, my political views lie messily between those of the conference organisers and their opponents, and it’s not a hugely important topic to me.

One name that I noticed, with interest, on the programme, was that of Geoffrey Alderman, professor of history at University of Buckingham. I know of him from his frequent contributions to the Jewish Chronicle, which I usually filed in the “staunch Zionist” column, with some of the blindspots typical of that worldview. I was impressed with his willingness to appear in such a forum, clearly slanted against his beliefs, both because of the discomfort that entails, and because of the danger that his ideological allies would see him as a traitor to the cause.

He has now written a letter to Times Higher Education, forthrightly condemning this triumph of obscurantism.

As a proud Jew and a proud Zionist, I am appalled. As a patron of the Council for Academic Freedom and Academic Standards, I am outraged. As someone who was to have presented a paper at the conference, I am horrified.

Academic freedom is indivisible. There is no subject that cannot be discussed in a university environment.

As a proud non-Zionist Jew, I am hugely impressed, and encouraged.

Heckler’s veto in Southampton

A couple of weeks ago I signed a petition in support of a conference planned for 17-19 April at the University of Southampton, on “International Law and the State of Israel: Legitimacy, Responsibility and Exceptionalism” that had been threatened with cancellation because of pressure from the Board of Deputies of British Jews and the UK Zionist Federation; ubiquitous-parking enthusiast and Communities minister Eric Pickles also contributed his opinion. It seemed to me an obviously legitimate academic conference, on a subject of both academic and public interest. If the choice of speakers does not cover all possible opinions on the matter — my impression is that my own view would not really coincide with any of those represented, and the framing of the topic is too politically tendentious for my taste — well, that’s unfortunate, though I’d wait until after they’d spoken to comment on what they have to say, and then opponents are free to organise their own conference.

Now the university has decided to cancel the conference because of specious “health and safety” concerns: because protestors threatened violence, or because the university authorities consider them the protestors — or the conference organisers — inherently deranged. I recognised long ago that “health and safety” is the leading weasel word in the British bureaucratic vocabulary. Pretty much anything can be justified with it, and it sounds so much more decisive and incontrovertible than saying “I am worried that someone could get hurt” (or “someone could catch Ebola”).

This is a dangerous decision. As someone whose grandparents’ generation was forced out and/or murdered by brownshirt thugs who came to power in Germany and then most of Europe after applying the strategy of directed violence against opposing political and intellectual viewpoints, I am dismayed to see that Jewish organisations in the US (see, e.g., the Salaita affair) and UK have come to the conclusion that the main problem with the Third Reich was too much free speech. Never again!

This is a dangerous step. Either Southampton will make itself a pariah by this move, or it will make itself an example to other universities, who increasingly find that all that academic exchange-of-ideas mumbledy-goop just gets in the way of the free exchange of money and services with well-connected donors.

Clushtering

I was somewhat nonplussed by this article in Slate by journalist John Ore, who gives up drinking alcohol every January and had the dubious inventiveness to coin the name “Drynuary” which, he says, has caught on in some circles. What I found odd was that he seems to be plagued by demands to explain or hide the fact that he’s not drinking alcohol.

Everyone who knows me well already understands that I do this Drynuary madness every year—I’m not shy about it, after all—so their immediate reaction is usually an eye-rolling “Again?!” as they pathetically try to peer-pressure me into doing a shot with them.[…]

My wife, and other pregnant friends, have used certain sleight-of-hand tricks early in a pregnancy before they were ready to reveal that they were expecting. She would order the same drink as I would—say, a glass of red wine with dinner—and wait until mine was almost drained. Subtly, we’d switch glasses when no one was looking, and viola! It looked like she was pounding hers, and I was playing catch up.

It seemed odd to me personally because I rarely drink alcohol — and in Oxford that means frequently turning over my wine glass at dinners and drinking orange juice at social events with students — but I can’t recall that anyone has ever asked me why. Maybe it’s a difference between Britain and the US — more universal alcohol consumption here, but less eagerness to intrude on other people’s privacy — but I never had those questions when I lived in the US either. (Once I recall someone expressing surprise that I did drink something alcoholic, but without asking for an explanation. Perhaps I was just not sufficiently sensitive to the implications.)

I recently came upon this plot of alcohol consumption in the US. About 30% consume no alcohol, and the median is about one drink per week. So if Ore were hanging out with average Americans one would have to think that one in three of his companions would also not be drinking, and a second of three might very well pass on the opportunity as well. It wouldn’t seem worth commenting on. But obviously people don’t hang out with random samples of the population. And he specifically says that in his profession — presumably he means journalism — “business events and travel naturally involve expense accounts and the social lubricant of alcohol.” I’ll refrain from commenting on what this might explain about the state of journalism as a profession, but I’m pretty sure that in my profession alcohol definitely doesn’t get to be counted as a travel expense, and in some cases even the bottle of wine shared at a post-seminar dinner needs to be paid for separately because it’s specifically excluded. Continue reading “Clushtering”

The REF Research Rating Agency

Among the many inefficiencies imposed by the hexennial ritual of centralised research evaluation in the UK is the requirement that some of the nation’s most esteemed academics (thankfully, I am not one of these) need to dial their research productivity down to nearly zero while they spend their waking hours — and some when they might otherwise be sleeping — reading and ranking hundreds of papers, and attending interminable meetings. And then, after the results are complete, the specialised skills they have developed during this sisyphean herculean task are of no use to anyone, other than helping their individual departments get a leg up on the next REF, of course. Wouldn’t it be great — and very British — to enable the researchers who have devoted so much time and effort to monetise the skills they have acquired for personal gain?

This is why I am proposing the creation of a public-private consortium (privately owned, but initially funded by the British taxpayers), to be called the REF Research Rating Agency (REFRRA). The idea is simple: One of the major outcomes of the REF is to induce British universities to hire leading researchers away from other British universities shortly before the REF census date, expecting that their 4* papers will pay their salaries for the next six years. They also hire researchers from outside the UK on 20% contracts to pop by occasionally and credit their  research output to their generous UK host. By these means, the University of Birmingham has had itself crowned the king of UK philosophy.

The problem is the amount of guesswork that goes into these hiring decisions. That is why we need the REFRRA, employing experienced former REF examiners, to provide researchers in the UK and worldwide with Audited REF Score Evaluations (ARSE). For a modest fee, academics can purchase a documented ARSE to list on their CV. This will ultimately lead, it is hoped to a complete automation of the appointments process, whereby academics can simply go to a web site of a university they would hope to work for, put in their ARSE and a few demographic details, and receive an immediate job offer or rejection, based on the calculation of whether their hiring would be a financial net gain or loss for the university.

When I told a colleague about this idea, she said that no one could trust ratings where the ones being rated are the agency’s paying customers. Too much conflict of interest. On further reflection we had a good laugh at her naïveté.

Where USS puts its money

UK academics are all aware that the nationwide pension scheme, called the Universities Superannuation Scheme (USS), believes itself to have a huge budget shortfall, that can only be resolved with major cuts to pensions for future retirees (but no cut at all to current retirees, for some reason). So it was with some interest that I read about the recent crash of the national air traffic control system, caused by persistent underinvestment in critical infrastructure by the public-private company Nats:

Nats became a public-private partnership in 2001 under the last Labour government. It is 42% owned by Airlines Group, whose shareholders include the University Superannuation Scheme, British Airways, Monarch Airlines retirement benefit plan, easyJet, Virgin Atlantic, Deutsche Lufthansa, Thomson Airways and Thomas Cook Airlines.

James Watson has cashed in his Nobel prize

So can we ignore him now?

Of course, he couldn’t sell the prize, only the medal. But the fact that this deeply mediocre and bigoted mind received so much attention and adulation for so long casts a harsh light upon the scientific cult of genius. Exalted prizes and prestigious chairs often serve a similar purpose to those plaques that we see on buildings around Oxford, marking the place where an important intellectual event once occurred. There might be a frisson to sitting in the room where Robert Boyle discovered the gas law, but you wouldn’t really expect any important scientific insight to come out of it. Continue reading “James Watson has cashed in his Nobel prize”

Math and science

Corey Robin updates us on l’affaire Salaita. I was struck by his comment

Thirty-four heads of departments and academic units at the University of Illinois at Urbana-Champaign wrote a scorching letter to the University of Illinois’s new president[…] Clearly, far from diminishing, the controversy on campus has only expanded.

What’s even more amazing is where it has expanded: three of the signatories are chairs of the departments of chemistry, math, and statistics. The opposition has spilled beyond the walls of the humanities and social sciences. During the summer, lots of folks dismissed this story because the natural sciences weren’t involved. Well, some of them are now.

Math and statistics aren’t really natural sciences, in the crucial economic sense. The people who dismiss the boycott because it’s just the humanities and social sciences are somewhat expressing a sense that those academics are woolly-headed cultural relativists; but even more, I think it’s about the idea that “serious” academics have big grants and big labs and generally deal with big money. Chemistry is the outlier here. Math and statistics are still much more constructed on the same economic model as the humanities, hence barely one step removed from socialism.

It’s a good thing they didn’t stop at 12…

The BBC reports today on the most recent THE global university rankings. The article is illustrated with a grinning, texting stock-photo student (I’m genuinely baffled as to what value these atmospheric photos are thought to add to news article) above the caption

The rankings rate universities worldwide on 13 measures, including teaching.

Wow! These rankings of higher education institutions were pretty thorough, if they even went so far as to include the quality of TEACHING among their 13 factors! If they’d had sufficient bandwidth for 14 factors they might have ranked them on the quality of their wine collections. Then Oxford would have come out tops for sure.

Devices like this one are sometimes still used to watch the BBC!
Devices like this one are sometimes still used to watch the BBC!

Low unemployment rates for math/stat PhDs

I was interested to read of a recent NSF study, that found only 2.1% unemployment in the US for people with doctoral degrees in science, engineering, and health fields. That’s only about 1/3 the rate in the general population over age 25. But I found even more striking that within that group, those with doctorates in mathematics and statistics had lower unemployment than those in any other field, at 1.2%.

Cornpone opinions in academia

I was commenting recently on the attempt by University of Illinois (Urbana-Champaign) Chancellor Phyllis Wise to explain to all of us addleheaded profs that her ability (and that of US employers more generally) to fire people for expressing their opinions really has nothing at all to do with freedom of speech or academic freedom:

People are mixing up this individual personnel issue with the whole question of freedom of speech and academic freedom.

Political scientist Corey Robin has taken up the same quote, and explained how pervasive it is, and how fundamental it is to the machinery of repression in the US. It seems like one of those dogmas that is patently absurd to the uninitiated, but for those inside the machine (and by “the machine”, I mean simply mainstream American thinking about politics) it is self-evident.

Robin has nothing on Mark Twain, who wrote more than a century ago:

It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.

He explained at greater length in his great essay “Corn-pone Opinions”, telling of a young slave whom he knew in his boyhood, who told him

“You tell me whar a man gits his corn pone, en I’ll tell you what his ‘pinions is.”

I can never forget it. It was deeply impressed upon me. By my mother. Not upon my memory, but elsewhere. She had slipped in upon me while I was absorbed and not watching. The black philosopher’s idea was that a man is not independent, and cannot afford views which might interfere with his bread and butter. If he would prosper, he must train with the majority; in matters of large moment, like politics and religion, he must think and feel with the bulk of his neighbors, or suffer damage in his social standing and in his business prosperities. He must restrict himself to corn-pone opinions — at least on the surface. He must get his opinions from other people; he must reason out none for himself; he must have no first-hand views.