The gambler’s cross

2013-08-28 15.55.13The 13th century University Church of St. Mary is an important Oxford landmark. It was the first building of the university, and stands as an imposing symbol of traditional Anglicanism on the High Street. And now, apparently, it is funded by the proceeds of gambling.

I’ve long been fascinated by the gradual moral detoxification of gambling, something that I discussed at some length in my review of The Quants. Christians have vacillated between viewing gambling as a heinous sin and as a good way to fund their churches. Not unlike their earlier views of loans at interest and capitalism more generally.

It’s particularly striking to see a church displaying the symbol of the cross in the sacrilegious form of the gambler’s crossed fingers. I wonder how Christians react to the symbol. It seems like a gestural swear word, as though a priest began his sermon with “God almighty, it sure is hot this week. What are we doing in church, for Christ’s sake?”

Dawkins’ faulty taxonomy

Science enthusiast Richard Dawkins is always good for a laugh, even if the laughter sometimes curdles at his anti-Catholic and anti-Muslim bigotry, and his inclination to minimise the the significance of child rape when it serves the interests of the former. He has recently published on Twitter the comment

All the world’s Muslims have fewer Nobel Prizes than Trinity College, Cambridge. They did great things in the Middle Ages, though.

There are all kinds of comments one could make about this, and many have, but what I find most striking is the utter failure of logic in the area that is closest to his area of purported expertise, which is not religion or sociology, but taxonomy. To a statistician, this comparison seems risible. Not only are Muslim and Member of Trinity College not comparable categories (I hope Professor Dawkins won’t get the vapours when I mention that they are not even mutually exclusive), but even if they were, Dawkins seems to be suggesting that the difference in NPF (Nobel Prize Frequency) between the devotees of Muhammed and of the Cambridge Trinity are due to negative selection by Islam, whereas another observer might suspect that there is some form of positive selection by Trinity College.

To put it baldly, you don’t need a Nobel Prize to get a post at Trinity College, but it doesn’t hurt. For example the most recent Trinity College Nobel Prize went to Venkatraman Ramakrishnan, who had a nearly 30-year scientific career before joining Trinity College.

A more valid comparison would ask, why does Trinity College, Cambridge boast so many more nobel laureates (32) than the comparably sized Trinity College, Oxford. (2, by my count from this list).  Is it the vitiating effect of Oxford’s high-church Anglicanism? Or is it that Dawkins cherry-picked one of the wealthiest, most exclusive academic institutions, one most concentrated on exactly the sorts of subjects that attract Nobel prizes? Why have Scandinavian authors received so many Nobel Prizes in Literature? Religion? Climate? Reindeer?

I leave the resolution of these questions to the skeptical reader. Those who are interested in a more amusing version of Dawkinsian taxonomy can have a look at Borges’s essay “John Wilkins’ Analytical Language“. Borges describes an imaginary ancient Chinese encyclopedia, Celestial Emporium of Benevolent Knowledge that divides up all animals into the following categories:

Continue reading “Dawkins’ faulty taxonomy”

Who cares about future generations?

Niall Ferguson has gotten a lot of attention lately for having bashed the “effete” J M Keynes for his selfish worldview, which was due to his homosexuality-induced childlessness rendering him indifferent to the fate of future generations. (This was apparently NF’s interpretation of Keynes’s “In the long run we’re all dead” quip, which is such a bizarrely dishonest distortion that it can only be understood as a sort of carry-over of the toff’s empty PPE cleverness into his new life as intellectual masseur to the wealthy; he seems to have momentarily forgotten that his personal brand depends on him maintaining the veneer of an intelligent academic historian.)

Brad DeLong has pointed out that there is a long tradition of right-wing intellectuals slurring Keynes as a pervert, and his economic theories as sharing the taint of his perversion. Where you stand depends on where you sit, though Henry Blodget says it is unheard of for

a respectable academic to tie another economist’s beliefs to his or her personal situation rather than his or her research. Saying that Keynes’ economic philosophy was based on him being childless would be like saying that Ferguson’s own economic philosophy is based on him being rich and famous and therefore not caring about the plight of poor unemployed people.

Maybe that’s true, though plenty of non-economists state openly that the economics Weltanschauung derives from the pampered condition prevailing among its devotees.

But do you know who was really effete and childless and indifferent to the fate of our children and grandchildren and future generations? There was that guy who said this

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

and this

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal;

and this

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

I can’t wait to see Ferguson and his ideological compatriots go after that guy. I bet they’ll really nail him.

Freedom of religion in Britain and Germany

After the monarchy, state-sponsored religion is one of the strangest customs I’ve had to adapt to in the UK (and Germany, the other European country that I’ve lived in for a number of years). In the UK I’ve already written about the somewhat insidious role of state religion, such as the way it dictates which schools your children will be admitted to; that 26 bishops sit ex officio in the House of Lords (though it should be mentioned that the other state religion, Finance, has its own peculiar kind of special representation in the Commons); and that non-Anglican foreigners who wish to marry in the UK require permission of the Home Office, for which they must pay a substantial fee. (This Anglican exception may now have been rescinded; I know there was pressure from the European Court of Human Rights.) All UK state schools are required — following a Blair-era edict — to have daily Christian prayer (unless they are state-sponsored non-Christian religious schools, another Blair novum), though that law is not always followed, particularly in secondary schools — see par. 141 of this Ofsted report.

Germany is a federation in most respects, with wide variation in religion and religiosity, but a requirement for church-approved religious education (of two flavours, Catholic and Protestant) in the schools is anchored in the constitution. The federal government collects tax on behalf of the churches. And the churches, which control a significant portion of the hospitals, among other businesses and institutions — are allowed to discriminate against their employees in ways that would be forbidden, and indeed morally condemned, by any other employer. A recent court decision in Germany concerns a 60-year-old pediatric social worker, who worked for the Catholic organisation Caritas. Shocked and appalled by the extent of child-abuse perpetrated and covered up by the Church, he officially left the Church. (In other countries it’s not clear how you would officially stop being Catholic, other than by joining another church, but in Germany you just stop paying tax and you’re out. Reassignment of your soul’s eternal fate follows in 4 to 6 weeks.)

So the Church, which knows how to respond to a major breach of moral and ethical norms, clearly couldn’t stand for the scandal of a social worker in their employ taking a public stand against sexual abuse of children. And while being Catholic was apparently not a requirement of the job to begin, the courts agreed that being an ex-Catholic is forbidden, particularly one whose break with the Church was provoked by something so unseemly as individual conscience.

Reprobationist childrearing

This article about the differences between parental attitudes and obsessions in the US from those in other western nations (in this case, the Netherlands, Italy, Poland, Sweden, and Spain) reminded me of my own perplexity about the general culture of childrearing among ambitious middle-class Americans. (When I say Americans, I really mean Anglo-Americans. I think the Americans would have seemed less of an outlier if the original study had included Canadian or British parents.) In particular, why are parents in these countries (and their governments — particularly in the UK) so concerned with training their children in age-inappropriate skills — reading at 4, playing violin at 3 — and so keen to find evidence that their children are prodigies? This despite the clear evidence of child development research that early training in reading is largely counterproductive.

The article points out that the Anglo-American parents are uniquely concerned with convincing themselves (and reassuring their friends) that their children are “intelligent”. Why? Well, in our increasingly winner-take-all societies, there’s obviously a lot of anxiety for the future status of ones children: Modest success no longer seems feasible, so one is left straining to heave ones children into the ranks of the winners, lest they sink into the vast mob of losers. Despite all the evidence that the main criterion for success is having successful parents, it seems to me that there’s been an enormous amount of propaganda in recent decades for the notion that intelligence determines all, and that intelligence is innate.

This is where reprobationism comes in, the Calvinist doctrine that God has chosen the elect, those who ultimately will be saved, from the beginning of time, and there is nothing a damned goat can do, neither faith nor good works, to ascend to the saved sheep. Continue reading “Reprobationist childrearing”

An Omnibus named Perdition

christian_bus Atheist-Bus

The famous atheist buses have come to Oxford. What do they mean — other than that the redoubtable Richard Dawkins has found a new venue for self-promotion? I have already commented on the peculiar place — or, at least, what seems peculiar to someone who has generally lived in basically secular, non-theocratic countries — of religion in the public sphere of the UK, which appears to outweigh by far its importance in the private sphere (but maybe that’s just Oxford). It’s hardly a surprise, then, that the Anglican atheists would crave public acknowledgement of their private obsessions. The public forum par excellence is the public bus. The Christians are already there, and the atheists now have their gospel plastered on the side, saying “There’s probably no god. Now stop worrying and enjoy your life.” (Or is it “no God”? Hard to say, given the typography…) For those craving more detail, there is a url for Dawkins’s website. (Which, interestingly, when I checked it just now, featured a large photograph of the man himself, next to the slogan “The Enemies of Reason”. He seems to be selling DVDs, which perhaps reveal whether he is numbered among the enemies, or the enemies of the enemies. I’ve heard he once had ambitions to be a scientist, which explains a lot, when you think about it.) Continue reading “An Omnibus named Perdition”

The established church

One of the most seemingly archaic features of modern Britain — and the one that outsiders may be least prepared for — is the “established church”.  Formal secularism takes many forms, in the US, Canada, France, Turkey; but one does get used to thinking of religion as no proper business of the state. Not in the UK, where the Queen is Defender of the Faith, and the Prime Minister had to wait until he had left office before he could comfortably change his religious affiliation. The highest position in society that anyone can aspire to who does not happen to be the first-born of the House of Saxe-Coburg and Gotha — I mean, the House of Windsor — is to marry the first-born of this famous princely family, and a Catholic maiden, however virginal, may not aspire to this august status. (My impression is that current law currently restricts the spousal position to members of one sex as well, and the constitutional status of a same-sex civil partner of the heir to the throne is, so far as I can tell, still unresolved.) Apparently Jews, Muslims, and Wiccans are not formally excluded, though the tabloid press might raise a fuss if the next queen hosted witches’ sabbaths on a regular basis at Buckingham Palace. Balmoral might be another matter…

Punch cartoon: Shows the struggle between Anglicans and Dissenters for control over education, while the needs of the children are ignored.

The most practical consequence of this establishment is that a large fraction of the state-funded schools (called “maintained schools”) are actually subsidiaries of the Church of England. The state provides most of the money, and the church gets impressionable children to proselytise at will. In some parts of the country these schools are selective and people get themselves and/or their children baptised to get them in; in Oxford, the C of E snapped up most of the good school sites long ago, and we’d have to travel far from home to find a non-church primary school. Not that that would do any good, given that daily Christian worship is required by law in all state schools. (To be precise, the communal worship must be “mainly of a broadly Christian character”, “which accord a special status to Jesus Christ”) There are literally no secular state-funded schools in the UK. You can worship whatever you want, as long as you do it in school, rather than in, say, a church or other such inappropriate institution.

Arriving in Oxford

We’ve been here a few days. So far, everything has gone far more smoothly than I could have anticipated.

Weather: It’s always sunny in Britain

I’ve spent a total of about three weeks in England, and about six weeks in Scotland. While there was a bit of misty rain in the Hebrides, and occasional overcast, but nearly all of that time has been bright, warm, sunny weather. I have heard that it is sometimes otherwise, but I believe it is wisest to trust my own experience, and thus to expect that the weather will always be bright, warm, and sunny.

Travel

Two adults and one five-year-old took a seven-legged trip (see below) without losing any of our 13 pieces of luggage or our sanity. Actually, after days of preparation and much missed sleep, we slept much of the time on the plane and bus. This was not made easy by our Canadian budget airline, Zoom Airlines, whose commitment to cost-savings left me with a non-reclining seat (not that the recliners were actually recognisable to the naked eye), and whose devotion to cramming as many seats as possible into the cabin led to bathroom queues more reminiscent of stadium rock-concerts (and even flight attendants fighting with small children over priority for the facilities. We chose Zoom for its peculiar policy of selling one-way tickets. We had not thought very carefully about their meagre luggage allowance of 30 kg per person, which we exceeded by at least a third.
We thought we were headedtravel diagram for a stiff fine when the grim-faced company apparatchik started weighing every bag carefully and toting up the results, and then turned to what I thought was a well-camouflaged small carry-on bag that was actually stuffed with personal papers and diaries that absolutely could not be checked in, and discovered that it nearly tripled the 5 kg carry-on limit. But in the end, whether she was worn down by my insistent questioning.(Is that a 5kg per item limit or 15 kg for the three of us? What exactly are the limits on a “personal item”?) and time-consuming repacking of bags, and the sheer variegated menagerie of luggage that we were presenting, or whether none of this was meant very seriously in the first place, she then just let it all through with no mention of fine or fee.

On arriving in Oxford (by bus), we were fortunate to obtain from the Worcester College porter the services of a very large luggage cart, to transport our 13 pieces of luggage from Gloucester Green to our home, about a 10 minute walk.
It will be interesting to see how the train system serves us on a more regular basis. Julia will be commuting to work in Coventry, about 45 minutes from Oxford, with train service once an hour. The prices are quite high: For less than the price of a year travelling second-class on this route, you could get a year of first-class travel on the entire German rail network. Another strange thing: It is cheaper to buy two tickets, Oxford-Banbury and Banbury-Coventry, than the single ticket Oxford-Coventry, despite the fact that it is a single train, operated by a single company. And everyone tells us that the rail service grinds to a halt as soon as there is a dusting of snow on the tracks, or even a surfeit of autumn leaves. We shall see.

KIF_5147

School

in Kingston, I was somewhat uneasy to discover that there is very little by way of alternative schools in Oxford. Waldorf education is not very extensively established in the UK, as private schools in the UK (called “public schools”, as everyone knows, except that in practice many people do call them “private”, if not “independent” schools, perhaps for my benefit) seem to be very much about honing the children to a finer competitive edge. My general prejudice about the UK told me that the British had drunk deeply of the standardised testing Kool-Aid, that they were competitive and obsessed with “academic” achievement. The fact that “real school” starts at age 5 made the transition all the more frightening. I was made still more uneasy when I discovered that a significant portion of the state schools (technically called “maintained schools”), including our neighbourhood St. Barnabas Primary School, are operated at least in part by the Church of England.

I can’t say now how the education system matches up over all to my prejudice, but the St. Barnabas school seems now to be a real treasure. The headmistress and the teachers I’ve met seem competent and caring, and other local residents criticise the school for its lack of academic intensity and kindergarten-like atmosphere of the Level 1 class (Chaya’s), which from my point of view is a very positive sign. It is a highly multicultural school, as its catchment area pulls in a large number of Oxford University visitors. Actual variety among the students is a more reliable guarantee against proselytization or exclusion than any formal policy of supporting diversity. There is at least one other Jewish child in Chaya’s class, and a child fresh off the boat from Germany who doesn’t speak any English (a good opportunity for Chaya to play translator). That outweighs the crucifix in the gymnasium…

Banking

It seems bizarre that this should be a major topic, but with all the globalisation of capital and banking, access to bank accounts and credit remains a small but significant impediment to the free movement of people, which is the human side of “labour-market flexibility”. In two years in Canada we never managed to get a credit card. This isn’t just about credit, of course, but about being able to do any commerce by telephone or internet. (It baffles me that credit card companies are still the primary mode of online payment, taking a couple of percent off the vast quantities of money sluicing through the Internet.) We started with Scotia Bank, which lured us into opening an account with the promise of a “Welcome to Canada” credit card. The next day, when we returned to complete the credit card application, we were informed that “Welcome to Canada” is only for permanent residents. (Permanent residency in Canada takes several years, because of the overburdened bureaucracy.) The university tried (somewhat desultorily) to help, arranging a special application with CIBC for Queen’s University employees. Somehow, though, despite several (very positive) telephone conversations with representatives of the company, they seemed to keep losing my application, and indeed any record of my ever having applied. After that went on for several months I realised that they really were not interested in doing business with us. I don’t know if it was xenophobia, rigidity, or something else. It surprises me that banks, willing to extend credit cards right after a bankruptcy, would consider two university professors to be such a high risk that they would not offer credit cards under any conditions, simply because they are new immigrants. Of course, this is just one of many things that confuses me about modern credit. For instance, a person who has always lived within his means is considered a high credit risk, as compared with the person perpetually in debt, but managing to scrape up the payments. One wonders if the banks truly believe that credit is fundamentally different from the rest of a person finances? Are they unaware of the simple schemes — sometimes promoted by the banks themselves — by which people effectively lend money to themselves, then pay it back, and it shows up as positive credit on their reports. Not to mention the fact that anyone who knows a merchant with access to the credit-report databases can add positive information about herself.

Here in the UK we had a different problem. I went first to Barclay’s, where I was told first that they could not open a bank account for me without proof of address which, they insisted, by the 1993 money-laundering law, could only be a UK driving license, voter registration or a utility bill. This was a problem, since I don’t drive, I can’t vote, and we won’t be getting our first utility bill for three months. Furthermore, because I had only recently moved, they also would need a utility bill from my old address. (My Ontario health card, a government issued identity card with photo and address printed on it, was insufficient. It is not, after all, a utility bill.) They did slip me a sheet of paper with super-special information for Oxford University employees. They can have their department contact the university treasurer who will contact the bank who will set up an appointment at a more secluded branch of the bank, and the person at that branch is authorised to accept the treasurer’s letter as proof of address. I took the information, but went on to the next bank down the street, NatWest. My assumption that Barclay’s was simply being peculiar turned out to be unfounded.  NatWest had no special arrangement with the university, and the only thing they could suggest was that perhaps my bank in Canada could send a statement with my new address. What would that prove? I asked. They only have this address because I gave it to them. It’s not as though the bank has any independent evidence of my true address. Yes, said the banker, but the bank is then vouching for your identity. (But the problem wasn’t about confirming my identity. It was my address.) And the utility bills that I could fake in five minutes on the computer? Well, she said, we could call the utility company to confirm the information.

But do they? Has British Gas set itself up with a full-time staff devoted to confirming background checks on every household in the UK? And if they have, why don’t they do these checks directly, rather than indirectly by way of these utility bills and bank statements? I suspect that the information is rarely, if ever, checked, but that they content themselves with the possibility that it could be checked. Why would the bank rather have an easily falsifiable utility bill as proof of address, rather than a letter signed by a senior official at Worcester College, who is actually providing me with the accommodations, and who could be personally contacted for verification? This is typical of the kinds of compromises that go into avoiding an honest political debate — in this case, about address registration and national identity cards. These systems work well in Germany and the Netherlands, but Anglo-Americans view them as inimical to personal liberty. But then, along comes money-laundering and terrorism, and something needs to be done, so they latch onto something informally in place which has the appearance of being voluntary: Driver’s licenses in the US and Canada, utility bills in the UK. The Departments of Motor Vehicles in the US are hijacked to serve as de facto registration authorities, without any clear plan: My non-driver identification in California was issued without a check on any of the information included on it, except my name and birthdate. Then people are shocked when terrorists are able to obtain illegitimate licenses from West Virginia. So they introduce the Real ID Act, leaving identification still in the hands of state DMVs, but imposing national standards. The voluntary nature of these identity cards is a sham, as I discovered fifteen years ago, when I spent several weeks hiking along back roads in New England. I was repeatedly stopped by police who wanted to see a driver’s license, and threatened to arrest me if I did not identify myself properly.)

Then, I discovered Lloyd’s TBS. It was a tip from another American I met. They did not ask for any proof of address. They said they don’t need to, because mine is a “private address”. Very odd. You would think that if they are trying to prevent terrorism by checking people’s addresses, you would not want to allow the customer (aka potential terrorist) to tell you that this is unnecessary. And it is very strange that one bank has such a different take on the legal requirements to the others. Still, I am happy to accept this back door. And once you have your foot in, there are no problems, since I now have plenty of bank statements with my address on them.

University

I am a lecturer for the department of statistics of the University of Oxford, and a tutor in statistics for Worcester College. How these things fit together I don’t yet really know. The university pays most of my salary, but most of my defined duties are for the college. Lectures are given under the auspices of the university, and are not compulsory, though I am told that nearly all students do attend lectures (differing in this from North American universities I have taught at, where lectures in principle were compulsory, and students did not attend). Most teaching takes place in tutorials, typically in groups of one or two, though I have been told that some colleges are cutting costs by increasing the size of tutorial groups.

I have rather sumptuous offices in both the department and the college. The college provides free (and quite elegant) lunches, as well as dinners if I didn’t have to be home in the evening, and if I had a dinner suit (tuxedo) and academic gown to wear. This may seem like an extravagant expense, though it actually makes good economic sense. Universities, particularly in the US, increasingly are being forced to compete for top research talent with ever more lavish salaries. An alternative is to attract academics with special perquisites that the university is specially suited to provide. In addition to tenure, which clearly provides a substitute for a considerable amount of salary, the lunchtime company of other academics is one of the cheap resources that universities have in profusion. The college gardens are another benefit peculiarly suited to intellectuals. That still leaves open the unanswerable question posed by my 11-year-old neighbour: “So they’re giving you a house and meals. Why are they paying you?”

Housing

One of the most important college perquisites is the housing allowance, which can take several forms, but which currently takes the form of a house, which the college is simply making available to us, to live in for five years. It is in the Jericho neighbourhood of Oxford, a currently very trendy area, sort of a peninsula bordered by a slight bend in the Oxford Canal, and Worcester College. Our house is in Nelson Street, with a backyard up against the Worcester College wall, with the college cricket field on the other side. It’s a lovely little terrace house, painted yellow, with two bedrooms on the upper floor, many skylights, and a small attic which will be attractive as a study, as long as the insulation material turns out not to be a health hazard (something we’re trying to find out).

Our house was blown up last week:

house blowup

Fortunately, by the time we arrived all was back in pristine condition. This was part of the filming of a popular television mystery series set in Oxford.

Prices

“Things are so expensive in England.” That’s what everyone says. A colleague in Kingston expressed sympathy for us moving to Oxford, telling us of friends of his who had made a similar move, and were forced to trade their half acre in Kingston for a two-bedroom apartment in Oxford, and their two splendid automobiles for two bicycles. In fact, while housing prices are quite high here, they are no higher than in Berkeley, where I used to live. In both places, high prices are largely a symptom of an attractive place to live. In the UK, this is exacerbated by longstanding greenbelt regulations that inhibit urban sprawl and protect open spaces, but also inhibit new housing construction. There can be little doubt that higher housing costs as a fee for preserving open space is at least money being spent on something worthwhile (even while one may haggle over the exact price, leading to compromises and corrections to the greenbelt program).

Certainly, the kinds of things that tourists are likely to encounter — hotel rooms, cafes, restaurant meals, train tickets, gasoline — are quite expensive here, compared with the US or Canada: The prices tend to be similar in pounds to their North American counterparts in dollars, making them effectively twice as high. Computer equipment seems to be 10-30% more expensive than in Canada, where they already seemed a bit pricier than in the US. On the other hand, cell phones and broadband internet service are a good deal cheaper than in Canada. In any case, these things make up a relatively small part of the average family’s budget when you’re living in a place. Supermarket food prices seem roughly comparable and, what’s more (and quite surprising to me), the quality is much higher. In particular, the fruits and vegetables are of a quality that we occasionally found in California, but never in Kingston. Delicious cheeses that you never see (and are probably illegal) in North America are readily available and not very expensive.

Synagogue

I was ritual committee chair for Congregation Iyr Hamelech, the reform congregation in Kingston, Ontario. There was a lot to quibble over, and the congregation suffered for not having a building, but there was a vibrant core of spiritually active reform Judaism, rather than the standard variety of conservative with ham. I’m interested to find out more about the Oxford Jewish Community (OJC), which purports to represent all Jews in Oxford. It remains to be seen how accurate this is. Certainly, as in every setting where there is supposed mutual respect between denominations, the Orthodox determine ritual matters, because they are the most sure of themselves. Thus, the soi-disant Orthodox are allowed to exclude women from Torah reading in their services (which are most of the services at the synagogue — Liberal services are only once a month), but woe if the Liberal Shabbat services include instrumental music.

On the other hand, our first impression is that the Hebrew school is very open, friendly, and competent, and Chaya very much enjoyed her first day there. I imagine we will find a modus vivendi. It is to their credit that they chose to site the synagogue just one block from our house.